In 1964, Sir Stephen Runnciman, the English historian of Byzantine Empire delivered lecture in the Punjab University Lahore, and I sent a lengthy letter about the atomic future of mankind to Lord Russell by Sir Stephen Runnciman. That's why, those near a dying person encourage him to pronounce these words. According to the words of Quran:-, And repentance is not for those who go on doing evil deeds, until when death comes to one of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. Life is sacred, and a gift from God; and it is only God, and not the human beings, who has the right to take it back. Another Quran quote about death, it’s one I constantly think about. The soul also satiated with essence is in constant motion till it reaches different stages and ranks of abstraction, although its nature is present in the stages of its existence; but as result of its continuous substantial motion its abstraction goes on increasing and its natural aspect goes on decreasing and finally it pulls out itself from nature. Thereupon they tell the soul to come out to the wrath of God. Allama Muhammad Yousuf Gabriel has written a book named " Islamic bomb", a book in which it is dealt with the subject of nuclear situation in the Pakistan, India, Middle East and America. Death in the world of Islam is recognised as a part of the plan. You see the body and life with your physical eyes, but you cannot see the soul. Let me live as long as life is good for me, and let me die if death is good for me. The function of soul begins in great intensity after death. If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. No doubt the distance between the human and divine intellect can be clearly seen in this case and let also be known that the basic causes of the appearance of the atomic hell which the Quran has given namely, slander, backbiting, engrossment in the accumulation of wealth, and a belief that the wealth will render them immortal, that will continue eternally have not been recorded by any of the modern philosophers or wisemen. Prais to almighty allah, some of the muslims says that after a person dies and burried in the grave s/he became alive again to answer the questions of munkir nakeer. Two books of this kind have appeared in English language, and both could be expected to deal with the same questions in the same field, and having similar approach. [26], After the questioning, depending on the state of the soul, the deceased will undergo different journeys. يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَراً وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَداً بَعِيداً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَ اللَّهُ رَءُوفٌ بِالْعِبَادِ, On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants. Here is the Noah's Ark in this fiery deluge, so let him who desires to be saved, embark. They rejoice because of favor from Allah and kindness and that Allah wastes not the wages of believers." {Since Adam and Eve ate the apple man has never abstained from any folly, whatever he could do and the end is atomic hell}}. Enter valid first name and last name with at least one space. "[24] The soul of the sinner is then wrapped in a dirty cloth which emits bad smell. I kept my study as if I was dragged on the path by some spiritual power. Corrupt 50 Word/ Meaning Mentioned in the Quran People 50 .. Messengers 50 Word/ Meaning Mentioned in the Quran Eblees (king of devils) 11 . In the common Semitic view, man is a union of body and soul, and spirit not as a separate entity distinct from the body. It is the last, only chance to avail, and appearing in the nick of time, and as the last guidance and last hope of this mankind, its utility could hardly be over stressed. The Quran gives also a warning in the following verse: "Wherever you are, death will overtake you, though you remain in lofty towers" (4:78), To understand death in the light of teachings of Holy Quran, you must first understand what is called life. Seeing his past deeds: Throughout his life man continues to commit numerous small and big sins and after sometime forgets most of them in such a way that as if he had never committed them. The toil and labour defies human imagination. It is known that only an existing matter can be created and not an inexistent matter. 3. And when after many years mentioned the incident, my mother said, “how can you remember that you were but a schooling child then. In these verses they are interpreted to be the hardships of death. Believing in an afterlife is one of the six articles of faith in Islam. (3:13), Good deeds would lead a man to heaven whereas the destination of a rebel is hell. Hell will be their home, a hapless journey's end." But the mankind has not forgotten its quarrels. It is not that if the righteous believer has been on the sick bed for a long time, this suffering can be counted as the agonies of death; on the contrary the dying of this person would be in the same meaning as stated before; with his approval and by his free will. This prophecy of the Quran is the subject of this present book. How sweet and pleasant is dying in this way! [9] Sometimes, it is whispered into the ear of the dying. Then He withholds those on whom He passed the decree of death, and sends the other souls back till an appointed term. They are told that this is the soul of that and that sinner person. "Think not of those who are slain in the way of Allah as dead. He would be told, ‘Look at your abode in Paradise and look at the Prophet, Ali, Hasan and Husain (as); they are your neighbors.’ This is statement of the Almighty Allah in the Holy Quran: أَلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ‏ * لَهُمُ الْبُشْرَى‏ فِى الْحَيَوةِ الدُّنْيَا وَفِى الاَْخِرَةِ, Those who believe and guarded (against evil): they shall have good news in this world’s life and in the hereafter. The word of soul is used in many occasions in the Holy Quran and the above verse is one of them. They are jubilant because of that which Allah has bestowed upon them of His bounties, rejoicing for the sake of those who have not joined them but are left behind. Here again the difference between the human and the divine intelligence. And no doubt, there is no remedy except by the removal of these causes. They no doubt would have confessed their motility of the work that wonder which the Quran has worth. Fassee Ullah (author) from Pakistan on December 25, 2013: MAY ALLAH HELP ALL OF US IN FOLLOWING ISLAMIC RULES IN EVERY ASPECT OF LIFE. [7][8] And death is seen as the gateway to the beginning of the afterlife. It had not touched the real cause. Why do you not then mind. In some beings, in addition to this, we consider perception and voluntary movement as signs of life. They have not committed sins that they should be terrified of its consequences in the hereafter; even if they have committed some sinful acts in ignorance, they have repented for it and have got it erased from the scroll of their deeds. Death in Islam is the termination of worldly life and the beginning of afterlife. This quote from the Quran is a reminder it doesn’t matter if you live in a villa or palace death will find you. [5][6][31] Committing suicide to save oneself from suffering is discouraged. At the time of resurrection, it will be revealed whether they go to Heaven or Hell. [23] Despite the brief mentionings of the Quran, Islamic tradition discusses elaborately, as to what exactly happens before, during, and after death. It was at first a drop of water, then a clot of bolld, then a lumb of flesh, then there were bones, then the bones were clothed with flesh, then life was infused in to a dead figure. Hence, it is a divine work gained through revelation, a "miracle." In the Pamphlet which Bertrand Russell had sent to me, in which his surmise was given in the words, {{Since Adam and Eve ate the apple man has never abstained from any folly whatever he could do and the end is atomic hell}} The follies that were alluded to and were described therein in caricatures, were mutual tyranny of human beings, and the wars that were always waged. It also says that when death approaches the sinners and disbelievers, and they sense the upcoming chastisement, they pray to God to go back to life to do some good deeds; but this will never be granted (23:99–100). Death in Islam is the termination of worldly life and the beginning of afterlife.Death is seen as the separation of the soul from the body, and its transfer from this world to the afterlife.. Islamic tradition discusses elaborately, as what happens before, during, and after the death, although what exactly happens is not clear and different schools of thought may end up with different conclusions. [18] The term Barzakh indicates that the deceased and the living are entirely separated and can not interact with each other. Western countries want the Muslim countries remain away from getting nuclear energy, nuclear weapons and nuclear strategy. (Surah Qaf 50:19), وَلَوْ تَرَى‏ إِذِ الْظَّلِمُونَ فِى غَمَرَتِ الْمَوْتِ وَالْمَلَئِكَةُ بَاسِطُواْ أَيدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهَوْنِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ ءَايتِهِ تَسْتَكْبِرُونَ‏, …and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today shall you be recompensed with an ignominious chastisement… (6:93). In this stage it would have another life, which is very much opposed to the past life and most important of all, it is an everlasting life. The reply of Lord Russell, was as follows:-, “”I have read your letter with much interest. And with most satisfaction and absolute free will and with the recommendation of the Prophet and the affections of the angel of death, they surrender their lives and hasten to the everlasting world to meet their Lord. When they die, the trees, animals and a large number of people would get relief from them.”6, Imam Sajjad (as) was asked: “What is death?”, “For the believer it is like the taking off of a dirty garment and an iron collar and chain; changing into the nicest garments, the most fragrant perfumes and riding the best mount and the best of the abodes.

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